“My number is 11, as all their numbers who are of us. The Five Pointed Star, with a Circle in the Middle, & the circle is Red. My colour is black to the blind, but the blue & gold are seen of the seeing. Also I have asecret glory for them that love me” (Paedophile Aleister Crowley).
Crowley wrote a chapter on ancient blood sacrifice in his book ‘Magick in Theory and Practice‘ the chapter headed ‘OF THE BLOODY SACRIFICE: AND MATTERS COGNATE‘, “There is a Magical operation of maximum importance: the Initiation of a New Aeon. When it becomes necessary to utter a Word, the whole Planet must be bathed in blood. Before man is ready to accept the Law of Thelema, the Great War must be fought. This Bloody Sacrifice is the critical point of the World-Ceremony of the Proclamation of Horus, the Crowned and conquering Child, as Lord of the Aeon” (Paedophile Aleister Crowley).
Note: This paragraph was written in the summer of 1911 e.v., just three years before its fulfilment.
The Nine Satanic Statements originally appeared in The Satanic Bible, © 1969
- Satan represents indulgence instead of abstinence!
- Satan represents vital existence instead of spiritual pipe dreams!
- Satan represents undefiled wisdom instead of hypocritical self-deceit!
- Satan represents kindness to those who deserve it instead of love wasted on ingrates!
- Satan represents vengeance instead of turning the other cheek!
- Satan represents responsibility to the responsible instead of concern for psychic vampires!
- Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his “divine spiritual and intellectual development,” has become the most vicious animal of all!
- Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification!
- Satan has been the best friend the Church has ever had, as He has kept it in business all these years!
The Eleven Satanic Rules of the Earth by Anton Szandor LaVey © 1967
- Do not give opinions or advice unless you are asked.
- Do not tell your troubles to others unless you are sure they want to hear them.
- When in another’s lair, show him respect or else do not go there.
- If a guest in your lair annoys you, treat him cruelly and without mercy.
- Do not make sexual advances unless you are given the mating signal.
- Do not take that which does not belong to you unless it is a burden to the other person and he cries out to be relieved.
- Acknowledge the power of magic if you have employed it successfully to obtain your desires. If you deny the power of magic after having called upon it with success, you will lose all you have obtained.
- Do not complain about anything to which you need not subject yourself.
- Do not harm little children.
- Do not kill non-human animals unless you are attacked or for your food.
- When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him.
Howard Stanton Levey or Anton Szandor LaVey was born on April the 11th, 1930 in Chicago, Illinois, America to Michael Joseph Levey and Gertrude Augusta Coultron. His maternal grandmother was Luba Kolton born in Lupescu – Primakov, from a Gypsy father and a Jewish mother (Barton, 1992).
“The Law of Return 5710-1950 was enacted by the Knesset, Israel’s Parliament, on July 5, 1950. The Law declares the right of Jews to come to Israel: “Every Jew has the right to come to this country as an oleh.” Follow-up legislation on immigration matters was contained in the Nationality Law of 1952. The Law of Return was modified in 1970 to extend the right of return to non-Jews with a Jewish grandparent, and their spouses“.
“The law since 1970 applies to those born Jews (having a Jewish mother or maternal grandmother), those with Jewish ancestry (having a Jewish father or grandfather) and converts to Judaism (Orthodox, Reform, or Conservative denominations—not secular—though Reform and Conservative conversions must take place outside the state, similar to civil marriages)“ (Wikipedia, 2014).
“Augusta LaVey and her husband Joe, a liquor distributor, raised Tony as they would any other bright, even-tempered boy, attempting to instill useful middle-class values without pressing any particular religious dictates on him. By the time he was seven, he grew absorbed with tales of the supernatural and occult which would obsess him for the rest of his life. Unable to fully understand what he read because of his younger age, he consulted his maternal grandmother, Luba Kolton (born Lupescu – Primakov, from a Gypsy father and a Jewish mother), who regaled Tony with the mysteries of her Transylvanian homeland — superstitions passed from generation to generation and incorporated in the greatest vampire legend of all, Dracula” (Barton, 1992).
“Every day I think less and less of what others are going to think. I don’t care what people say about me. What are they going to say? That I’m mad? That I’m wrong about the way the world really is? That I’m an evil, murderous mastermind? That I’m too extreme? That I’m a greasy, slimy, Jew – Gypsy roustabout who looks at the world through a carny’s eyes? They can think what they like. At least I’m not pretentious and I’m not stupid” (Barton, 1992).
“LaVey recalls, “The whole thing was very much like the escapades in old movies like The Woman on Pier 13. There were two main rendezvous spots in San Francisco, a Jewish Community Center and a Workers’ Collective downtown, where fellows would come in off the boat and went right down to meet contacts in the library of one of these places. I would be hired to play for a fashion show or variety show, then I’d get through and go right down to the docks where crates of guns were being loaded onto ships to Israel. Many of the guns were ones that had been ‘liberated’ during the war by American soldiers and were slated as DEWAT [deactivated war trophies]. But before they had a chance to be officially deactivated they were cosmolined up and sent to Israel. They’d wind up in a crate marked ‘menorahs’ or something–mostly German MP 40’s and P-38’s, but even Japanese Nambus, anything could get their hands on. Afterwards, I’d get letters of praise from the fashion show organizers saying how much I’d added to their presentation; little did they know what I’d been doing after their show” (Barton, 1992).
“Those Zionist gunrunners could best be called ideological mercenaries. They had a sense of, ‘Well, what I’m doing may not make a hell of a lot of difference, but at least I’m doing what I know best.’ Many seemed more concerned about refining and perfecting innovative weapons technology they were experimenting with than who their new relay or explosive was blowing up, though. I met Zionists that were right out of European prisons–not Nazi concentration camps, other prisons–that had lines of bullet scars up the backs of their legs from machine gun fire. By that time they were sort of ambivalent about the Nazis. Many of them had been decorated in World War I on the side of Germany, then fought in Spain against Germany, only to form dubious alliances with Nazis against the British in Palestine, then were fighting to affirm the new state of Israel. There was always a lot of that–more than people have, until recently, even wanted to hear. There’s a book called Zionism in the Age of the Dictators that confirms many of my suspicions about exactly what was going on between Zionism and Nazi Germany” (Barton, 1992).
“I felt a culmination of that whole episode in my life many years later, shortly after The Satanic Bible came out. I met with Assaf Dayan, actor son of Israel’s legendary Defense Minister Moshe Dayan, and he was glowing about the book, agreed with every in it. He said it was exactly the philosophy they practiced, were forced to practice, in modern Israel” (Barton, 1992).
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