#OpIlluminatusPiedPiper – The biased Wiki view of Luciferian Gnosticism

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Before reading this article take into consideration and understand the following;

The Wikipedia project strives for a neutral point of view in its coverage of subjects, but it is inhibited by systemic bias that perpetuates a bias against underrepresented cultures and topics. The systemic bias is created by the shared social and cultural characteristics of most editors, and it results in an imbalanced coverage of subjects on Wikipedia.

What you find with Wikipedia is that if you try to add truthful information to an article which is more honest than what is written the crowd which stalks Wikipedia try to bully you off the site. I have experienced attempted bullying when trying to advise on the Illuminati article. The editors were quite nasty towards me so take Wikipedia with a pinch of salt, don’t believe everything you read, the editors actually said Wikipedia is not about truth which tells you everything you need to know. Another example is the following article which makes no attempt to inform the reader about Aleister Crowley and his history of child sexual abuse as well as participating in orgies where children were present or his discussion on animal, human and child sacrifice.

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Luciferianism is a belief system that includes both theistic and atheistic denominations and is, therefore, heavily influenced by differing personal beliefs. Considered by many to be a religion, and by some to be a philosophy or way of life, Luciferianism as a whole has no specific dogma to which its followers adhere. Rather, it encompasses a broad range of beliefs with numerous personal variations, ranging from the veneration of a literal deity and the practice of occultism, to a secular set of principles that use mythological references as a form of symbolism and cultural tradition.

General beliefs

Although sometimes mistakenly associated with Satanism due to the Christian interpretation of the fallen angel, Luciferianism is a wholly different belief system[1] and does not revere the Devil figure or most characteristics typically affixed to Satan. Rather, Lucifer in this context is seen as one of many morning stars, a symbol of enlightenment,[2] independence and human progression, and is often used interchangeably with similar figures from a range of ancient beliefs, such as the Greek titan Prometheus or the Jewish talmudic figure Lilith.

They support the protection of the natural world. Both the arts and sciences are crucial to human development, and thus both are cherished. Luciferians think that humans should be focused on this life and how to make the most of it every single day. The ability to recognize both good and evil,[citation needed] to accept that all actions have consequences, both positive and negative, and to actively influence one’s environment, is a key factor.

For Luciferians, enlightenment is the ultimate goal. The basic Luciferian principles highlight truth and freedom of will, worshipping the inner self and one’s ultimate potential. Traditional dogma is shunned as a basis for morality on the grounds that humans should not need deities or fear of eternal punishment to distinguish right from wrong and to do good. All ideas should be tested before being accepted, and even then one should remain skeptical because knowledge and understanding are fluid. Regardless of whether Lucifer is conceived of as a deity or as a mere archetype, he is a representation of ultimate knowledge and exploration: humanity’s savior and a champion for continuing personal growth.

Theistic Luciferianism

Some Luciferians believe in Lucifer as an actual deity, not to be worshipped as the Judeo-Christian God but to be revered and followed as a teacher and friend, as a rescuer or guiding spirit, or even the one true god as opposed to the traditional creator of Judaism.[3] Theistic Luciferians are followers of the Left-Hand Path and may adhere to different dogmata put forth by organizations such as the Neo-Luciferian Church or other congregations that are heavily focused on ceremonial magic, the occult and literal interpretations of spiritual stories and figures.

Historical Luciferianism

The Gesta Treverorum records that, in 1231, heretics began to be persecuted throughout Germany. Among them were Luciferians, principally in the Archdiocese of Trier, but also Mainz and Cologne. Over the following three years, several people were burned as a result. According to a papal letter from Gregory IX, Vox in Rama, dated from July 13, 1233, one of the claims made by the Luciferians was that Lucifer had been cast out of Heaven unjustly.

On the other hand, Richard Cavendish has argued that some evidence of Satanism may have been uncovered during these investigations into heresy:

“The confessions Conrad of Marburg extracted [in Germany during the early 1200s] were apparently made without torture, but under the threat of death if the victim did not confess. If these confessions were accurate, the Luciferans were full-blown Satanists. They worshiped the Devil as creator and ruler of the world, complained that he had been unjustly and treacherously banished from Heaven, and believed that he would overthrow the God of the Christians and return to Heaven, when they would enjoy eternal happiness with him. They reveled in whatever displeased the Christian God and hated whatever pleased him…”[4]

Organizations

Greater Church of Lucifer

In 2014 Luciferians founded a worldwide organization for Luciferians from Houston, TX known as the Greater Church of Lucifer under the leadership of Jacob No, Michael W. Ford and Jeremy Crow, founder of the Luciferian Research Society. In January 2015 the founders of GCoL filed paperwork in the Austin County Courthouse in order to do business under the GCoL name. Jacob No describes GCoL as an organization that “follows a philosophy and is a non-dogmatic religion”.[5] The GCoL focuses more on teachings based on the practical world. Family and personal progression are among its key tenants.

Neo-Luciferian Church

The Neo-Luciferian Church (NLC) is a Gnostic and Luciferian organisation with roots in western esotericism, Voodoo, Luciferianism, Thelema, and magic.

See also

References

http://altreligion.about.com/od/alternativereligionsaz/a/How-Luciferians-Differ-From-Satanists.htm

http://altreligion.about.com/od/mythologicalfigures/a/Lucifer.htm

Spence, L. (1993). An Encyclopedia of Occultism. Carol Publishing.

Cavendish, 1983, pp. 296-297, The Black Arts

The Sealy News, 29 Jan 2015, “Greater Church of Lucifer files to do business in Austin County”

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Neo-Luciferian Church

From Wikipedia, the free encyclopedia

Symbol of the Neo-Luciferian CHurch

The Neo-Luciferian Church (NLC) is a Gnostic and Luciferian organisation with roots in western esotericism, Voodoo, Luciferianism, Thelema, and magic.

History

The Neo-Luciferian Church was started in 2005 as a cooperation between Danish occultist Bjarne Pedersen and the American artist, author and philosopher Michael Paul Bertiaux, as a reawakening and modern interpretation of the Luciferian Gnosticism advocated by Danish occultist and member of the Ordo Templi Orientis Carl William Hansen,[1] called Ben Kadosh in the early 1900s.

Today the organisation is primarily active in Denmark and Sweden and has a strong internet presence.

Teachings

The Neo-Luciferian Church operates with a creed and a manifesto, and has a teaching that incorporates elements from Thelema, Gnosticism, Voodoo, traditional occultism, and witchcraft. There is an emphasis on art, psychology, and critical thinking.[2]

The mythology draws heavily on Roman and Greek sources, and more dubious modern writings such as Charles Leland‘s Aradia, or the Gospel of the Witches, the works of Dion Fortune, Michael Bertiaux, and Aleister Crowley.

The Neo-Luciferian Church operates within a grade system of seven degrees and belongs in the succession from a number of churches, some Gnostic and magical in origin, others belonging to the apostolic succession as received within the Ecclesia Gnostica Spiritualis.

References

| author = PhD Per Faxneld | titel = The strange case of Ben Kadosh: A Luciferian pamphlet from 1906 and its current renaissance | issued = Stockholm Universitet | url = http://www.ntnu.no/c/document_library/get_file?uuid=c3ae69e6-4b33-4d6f-ab65-72c9b0d8eaf7&groupId=10244

| author = MA Bjarne Pedersen | titel = Arts and the Occult | issued = Fulgur Limited, Inc | url = http://fulgur.co.uk/artists/michael-bertiaux/arts-and-the-occult-an-interview-with-michael-bertiaux/

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